What Is Man? Interpreting the Philosophical-Anthropological Ideas of Karl Marx Part 2: Sociality and Historicity of Man

This article uses the key concepts available in Karl Marx’s texts and attempts to answer the question, “What is man?” The author explores such constitutive aspects of man’s generic essence (Gattungswesen des Menschen) and of man’s worldly being as corporeality and relationship with nature; suffering as a product of desire; praxis (Praxis) as productive creative activity (produktive Tätigkeit, Selbstbetätigung) that is carried out in the dialectical processes of objectification (Vergegenständlichung, Äußerung) and de-objectification (Entgegenständlichung, Aneignung); man’s universality; objectivity (Gegenständlichkeit) of the man-made human world; intersubjectivity and sociality/sociability (Gesellschaftlichkeit); interplay of social relations (das Ensemble der gesellschaftlichen Verhältnisse); the existential and emotional relations of man (menschlichen Verhältnisse zur Welt) to the world of nature, to human activity, to the results of one’s labor, to other people, and to oneself. We demonstrate that the generic essence of man is not granted by nature but evolves in the course of historical development. Moreover, in Capital, Marx distinguishes between the invariant essence (Praxis) and historical modifications of praxis. Therefore, history is understood as “continuous change of human nature,” and man himself as a historical being. In spite of later reductionist interpretations, Marx conceptualizes man as a living, uniquely generic (socially individual), integral being, whose essential mode of existence is praxis (social conscious purposeful transforming objectal-instrumental material and spiritual activity). Man is an integral bodily-spiritual being, transforming the natural world (Welt) and creating “worlds” of his own, those of material, social, and spiritual culture (Umwelt), society and its relations (Mitwelt), which are interiorized and form an inner world (Innerlichkeit, Eigenwelt) in the process of practical activity. The article concludes that, following Marx’s philosophical anthropology, man should be considered not only as a “practical being” but also a suffering one, experiencing his worldly existence in the form of partial, existential relations to the world and to himself.

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