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About the Morality and Neurophilosophy: Objections to Patricia Churchland, Frans de Waal and John Searle

Abstract

The article deals with questions of moral origination, it show that conditions for reflection of many altruistic behavior forms in the evolutionary developed brain structures is the repeating behavior that itself does not conditioned exclusively by genetically bases. The author also discusses the position of J. Searle about consciousness. It is shown that Searle in fact does not distinguish between the concepts of consciousness and psyche, and cannot explain why the neural processes associated with consciousness function realization acquire subjective meaning.

About the Author

Alexander Razin
Lomonosov Moscow State University
Russian Federation


References

1. Вааль Ф. de. Истоки морали: В поисках человеческого у приматов. - М.: Альпинанон-фикшн, 2014. С. 67.

2. Waal F. de. The Age of Empathy. - N. Y.: Harmony Books, 2006. P. 187.

3. Хаузер М.Д. Мораль и разум: как природа создавала наше универсальное чувство добра и зла. - М.: Дрофа, 2008. С. 69-70.

4. Гальперин П.Я. Введение в психологию. - М.: Изд-во Моск. ун-та, 1976.

5. Сёрл Дж. Как можно решить проблему сознание - тело. - М.: Идея-Пресс, 2014. C. 39.


Review

For citations:


Razin A. About the Morality and Neurophilosophy: Objections to Patricia Churchland, Frans de Waal and John Searle. Russian Journal of Philosophical Sciences. 2015;(11):31-39. (In Russ.)



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ISSN 0235-1188 (Print)
ISSN 2618-8961 (Online)