Theocharis Kessidis: Discovery of Man and Formation of Greek Philosophy

In the article, we discuss the views of Theocharis Kessidis, an eminent classical researcher and philosopher of the 20^th century, on the origins of Greek philosophy (on the transition from myth to logos). We define the key stages of his life: studying philosophy at Moscow State University, the impact of political atmosphere on the formation of his outlook, reflection on the discussions about the history of Western philosophy and the origin of philosophical rationalism. According to Kessidis, Homer’s mythopoetic works anteceded and prepared the substantiation of the role of reason in the comprehension of the world, which the ancient Greek philosophers (Milesian schools, Pythagoreans, Heraclitus, and the Eleatics) offered. Kessidis pays special attention to Homer’s epic style and Homeric comparisons. The epic consciousness inherits myth when dealing with the gods, but it also diffuses myth, abandoning the original unity of the image and the thing. There can be found Kessidis’s central thesis -about the “discovery of man,” self-understanding started by Homer and continued by the ancient Greek thinkers. The “discovery of man” by the Greeks made possible the development of democracy. Polis democracy is related to agonality, which is widespread among the Greeks type of social behavior and the main feature of their national character. Philosophy, as opposed to myth and religious belief, created a space for reasoning and rational self-assertion of the individual. But along the same path, abysses of the unconscious in man’s psyche opened up, as the ill-fated Peloponnesian War showed, leading to the historical defeat of logos in its fight against irrational faith. Kessidis’s ideas about the agonal, irrational that concomitant to the reason in its genesis and historical development allow us to take a new look at the transition from myth to logos and stay significant and relevant today.

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