The article analyzes the situation around the explication of the concept of social technologies and the difficulties arising from the lack of theory of social technologies. The author states the need to turn to the notion of social engineering science, which is a necessary step in the transition from social engineering to social technology, and considers ideas and principles required for construction of a social technology theory in line with the concept posttheoretical knowledge.

Technological knowledge is the primary form of understanding (comprehension) of reality. It expresses the degree and measure of understanding of this reality. In this context, social technologies are the expression of the maturity of the social sciences and humanities, of the achivement by them of a certain stage of development realizing the idea of rationality. Further stage in the development of knowledge of social technologies can be a transition to the implementation of the idea of rationality as integrity of a harmonious society.

The article explores the impacts produced by the social technologies on the reconstruction of the French legal system and the legal systems related thereto. In search of solutions to the scientific queries in question, the author turns to the established legal practice and judicial precedents prevailing in the French law emphasising the need for further studies of the social technologies in substantive terms of Russia’s and other nations’ law.

This article raises the problem of the need to technologize criminal proceedings. Traditional forms and ways of state response to crime are inadequate to modern social relations. Legal regulation of this specific state activity is no longer sufficient because of the complexity and diversity arising in the proceedings of public relations. A broader concept of criminal proceedings «technology» is required, which can provide for more efficient application of legal provisions in the actual practice of criminal justice to achieve substantial social outcomes.

The article considers rationalistic and existential approaches to the problem of existence. Comparison of Sartre's pre-reflective cogito and Descartes' reflective cogito allows to define the features of Sartre’s thinking from a thing to consciousness and from consciousness to a thing. Sartre defines passive existence of a thing which in many respects matches Descartes' philosophy, but Sartre’s point that existence of a thing has an open orientation towards the consciousness is not described by him in full. This position may be considered as a hidden point of the key thesis of Sartre about a role of The Other in verification of our existence. A look concept becomes the most important factor in understanding.

The author shows the change in the socio-cultural content of the concept of house, its contradictory evolution from cave to modern communication home. The purpose is ontologically rethink the symbol of caves created by Plato. With the same purpose Pasternak's poems about the house are interpreted philosophically, allowing to oppose them the symbols of Plato.

The article is devoted to clarification of features, exploration of development and critical review of the deleuze-guattarian body without organs concept. Within article several successive stages of this concept development are examined. On the each stage main aspects of concept modification are determined and general directivity of concept transformation is denoted.

The article explores the specific character of L.P. Karsavina position devoted to questions of family and marriage, its interrelation with the moral and religious-philosophical searching of Russian «silver» century. Ambiguity and discrepancy to its religious anthropology is revealed. Metaphysics of sex and gender, the concept of symphonic personality L.P. Karsavina are analyzed from the point of view of the adaptation ещ Christian dogma in new social and cultural situation.

This article is an attempt to introduce the concept of completeness in philosophy as an analogue of infinity in mathematics. A procedure for the introduction of such a concept is offered, its types and definitions are investigated. it is The authors propose to consider a cyclic parameter of ripeness and finality («angle of being») as one of the fundamental characteristics of completeness.

The article deals with the internal relation of the doctrine about the form and substance of Aristotle and Hegel's dialectic. For example, the evolution of the concept of number shows, that any fundamental idea (image or concept in science, in philosophy) is it’s own form. This developing idea is identical to itself. This is manifested in its selfisolation and self-sufficiency. The own forms are extremely stable. A new criterion of truth (existence): if the developing idea is evolving to an own form, then it exists in the sense of connection with all elements of the science system.

With the «eigen-form» methodological concept the author tries to analyze the mechanism of formation of «self-human» as a special dynamic structure of being which is revealed through the polar epistemological procedures and is the unfinished process of development and transformation of consciousness forms. The article considers topical problems of modern education, the formation of personality, the dialectic of progress and issues of interdisciplinary synthesis of ethics and mathematics.

The article studies prospects of stratification theory in sociology. there is an opinion that these prospects are connected with investigation of sociomental groups. The article indicates existence of precariat - a social leyer as the result of marginalization of middle class. mental stereotypes, preventing from development of the russian society are explained. the article is written on the case of jubilee of Z.T. Golenkova.